{"id":99,"date":"2011-06-29T16:43:16","date_gmt":"2011-06-29T15:43:16","guid":{"rendered":"http:\/\/www.loopartists.org.uk\/?page_id=99"},"modified":"2026-06-17T22:33:06","modified_gmt":"2026-06-17T21:33:06","slug":"john-tate","status":"publish","type":"page","link":"https:\/\/www.loopartists.org.uk\/?page_id=99","title":{"rendered":"John Tate"},"content":{"rendered":"<p>I&#8217;m interested in an area of ambiguities, where the ancient and the contemporary, the perceived and the dream, the sign and the image inter-react.<\/p>\n<p>A stay in rural areas of North India while working with Tibetan refugees and learning from Tibetan artists suggested a reality that is neither fixed nor necessarily coherent.<\/p>\n<p>Human experience is layered and fragmentary, and art is an investigation of the language of marks and images that seek to reconcile the inner with the outer, the individual with the environment.<\/p>\n<div class=\"container\">\n<div class=\"row\">\n<div class=\"col-md-8 col-12 bg-ff\">\n<div class=\"row\" style=\"margin: 0;\">\n<div class=\"col-md-6 col-12\">\n<h6>More Info:<\/h6>\n<p>Instagram:\u00a0<a class=\"undline-cc\" style=\"text-decoration: none;\" href=\"https:\/\/www.instagram.com\/johntatearts\/\" target=\"_blank\" rel=\"noopener noreferrer\">@johntatearts<\/a><\/p>\n<\/div>\n<p><!-- END col-md-6 col-12 1 --><\/p>\n<div class=\"col-md-6 col-12\">\n<h6><\/h6>\n<p>&nbsp;<\/p>\n<\/div>\n<p><!-- END col-md-6 col-12 2 --><\/p>\n<\/div>\n<p><!-- END row --><\/p>\n<\/div>\n<p><!-- END bg-ff --><\/p>\n<div class=\"col-md-4 col-12 bg-f3\">\n<h6>LOOP Online Exhibition:<\/h6>\n<p><a class=\"undline-ff\" style=\"text-decoration: none;\" title=\"LOOP 2024\" href=\"https:\/\/www.loopartists.org.uk\/?page_id=8887\">LOOP 2024<\/a> \u2003<a class=\"undline-ff\" style=\"text-decoration: none;\" title=\"LOOP 2023\" href=\"https:\/\/www.loopartists.org.uk\/?page_id=8054\">LOOP 2023<\/a><br \/>\n<a class=\"undline-ff\" style=\"text-decoration: none;\" title=\"LOOP 2022\" href=\"https:\/\/www.loopartists.org.uk\/?page_id=6654\">LOOP 2022<\/a> \u2003<a class=\"undline-ff\" style=\"text-decoration: none;\" title=\"LOOP 2021\" href=\"https:\/\/www.loopartists.org.uk\/?page_id=5287\">LOOP 2021<\/a><br \/>\n<a class=\"undline-ff\" style=\"text-decoration: none;\" title=\"LOOP 2020\" href=\"https:\/\/www.loopartists.org.uk\/?page_id=4143\">LOOP 2020<\/a><\/p>\n<\/div>\n<p><!-- END bg-f3 --><\/p>\n<\/div>\n<p><!-- END row --><\/p>\n<\/div>\n<p><!-- END container --><\/p>\n<div id='gallery-1' class='czr-gallery row flex-row czr-gallery-style gallery galleryid-99 gallery-columns-2 gallery-size-thumbnail'><figure class='gallery-item col col-auto'>\r\n                        <div class='gallery-icon portrait czr-gallery-icon'>\r\n                              <a href=https:\/\/www.loopartists.org.uk\/?attachment_id=8493 class=\"bg-link\"><\/a><img loading=\"lazy\" decoding=\"async\" width=\"248\" height=\"325\" src=\"https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohnTate-02-mix5-248x325.jpg\" class=\"attachment-thumbnail size-thumbnail no-lazy\" alt=\"Untitled - John Tate\" sizes=\"auto, (min-width: 1200px) 397.5px, (min-width: 992px) 330px, (min-width: 576px) 240px, calc( 50vw - 30px )\" aria-describedby=\"gallery-1-8493\" srcset=\"https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohnTate-02-mix5-248x325.jpg 248w, https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohnTate-02-mix5.jpg 764w\" \/><div class=\"post-action btn btn-skin-dark-shaded inverted\"><a href=\"https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohnTate-02-mix5.jpg\" class=\"icn-expand\" data-lb-type=\"grouped-gallery\" title=\"Untitled\"><\/a><\/div>\r\n                        <\/div>\r\n                              <figcaption class='wp-caption-text gallery-caption' id='gallery-1-8493'>\r\n                              Untitled\r\n                              <\/figcaption><\/figure><figure class='gallery-item col col-auto'>\r\n                        <div class='gallery-icon portrait czr-gallery-icon'>\r\n                              <a href=https:\/\/www.loopartists.org.uk\/?attachment_id=8494 class=\"bg-link\"><\/a><img loading=\"lazy\" decoding=\"async\" width=\"263\" height=\"325\" src=\"https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohTate-01-mix1-263x325.jpg\" class=\"attachment-thumbnail size-thumbnail no-lazy\" alt=\"Untitled - John Tate\" sizes=\"auto, (min-width: 1200px) 397.5px, (min-width: 992px) 330px, (min-width: 576px) 240px, calc( 50vw - 30px )\" aria-describedby=\"gallery-1-8494\" srcset=\"https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohTate-01-mix1-263x325.jpg 263w, https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohTate-01-mix1-768x947.jpg 768w, https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohTate-01-mix1.jpg 1216w\" \/><div class=\"post-action btn btn-skin-dark-shaded inverted\"><a href=\"https:\/\/www.loopartists.org.uk\/wp-content\/uploads\/JohTate-01-mix1.jpg\" class=\"icn-expand\" data-lb-type=\"grouped-gallery\" title=\"Untitled\"><\/a><\/div>\r\n                        <\/div>\r\n                              <figcaption class='wp-caption-text gallery-caption' id='gallery-1-8494'>\r\n                              Untitled\r\n                              <\/figcaption><\/figure>\r\n                  <\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>I&#8217;m interested in an area of ambiguities, where the ancient and the contemporary, the perceived and the dream, the sign and the image inter-react. A stay in rural areas of North India while working with Tibetan refugees and learning from Tibetan artists suggested a reality that is neither fixed nor necessarily coherent. Human experience is [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":414,"menu_order":7,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-99","page","type-page","status-publish","czr-hentry"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.10 - aioseo.com -->\n\t<meta name=\"description\" content=\"I&#039;m interested in an area of ambiguities, where the ancient and the contemporary, the perceived and the dream, the sign and the image inter-react. A stay in rural areas of North India while working with Tibetan refugees and learning from Tibetan artists suggested a reality that is neither fixed nor necessarily coherent. 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